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Guy Hired To Remove Confederate Shrine In New Orleans Has $ 200,000 Lamborghini Torched


The man hired by the town of New Orleans to remove four Confederate statues has had his 2014 Lamborghini Huracan set on fire and reduced to rubble.

According to powers in Baton Rouge, the St. George Fire Department spotted the $200,000 vehicle ablaze early Tuesday morning behind David Mahler’s company, H& O Investments, LLC. The metropolitan announced a few weeks ago it had hired Mahler to remove the statues, which symbolize Confederate history.

The car’s tire boundaries and set chassis are the only things suggesting that it had once been a indulgence ride.

“This is just a property and can always be replaced, but someone has something supposed to say to us, ” Mahler’s wife wrote on Facebook Tuesday.

A before image of the car.
Now, thisis all that’s left.

New Orleans Mayor Mitch Landrieu called for taking down the bronzes after the racially motivated butchery of nine pitch-black churchgoers in Charleston, South Carolina, last-place summertime. The mausoleums memorialize civil struggle digits P.G.T. Beauregard, Robert E. Lee and Jefferson Davis. The fourth is an obelisk devoted to the Battle of Liberty Place.

After the city council voted 6-1 in December to take down the bronzes, Landrieu showed they could possibly find a brand-new home in a common reflecting metropoli history.

“We, the people of New Orleans, have the power and we have the right to correct these historical incorrects, ” Landrieu told prior to the council’s decision, according to The New York Times.

Those who opposed lift the tombstones said it wasn’t about hasten, but instead that they wanted to preserve city history.

Baton Rouge’s WAFB News reported that after the city announced it had hired Mahler as a contractor to remove the statues, he, his family and his employees received death threats. Now, his automobile, nicknamed “Psycho Hurricane” and known for its imaginative paint errands, is destroyed.

Mahler has since backed out of the contract.

JWLouisiana via Getty Images
The Civil War Memorial for Robert E. Lee near the Warehouse District in New Orleans, Louisiana. It’s one of four headstones Mahler was supposed to remove, before his car was assaulted and he backed out of his metropolitan contract out of fright for his safety.

“Mr. Mahler and his employees are employing all due diligence for their own safety and the preservation of belonging, hoping that we won’t have a reoccurrence, ” Mahler’s attorney, Roy Maughan Jr ., told WWLTV in New Orleans.

Former Zoey 101 Actor Saves 4-Month-Old Baby From Car Crash In Scary Video


Logan Reese was always the worst dude on Zoey 101, but the actor whoplayed him merely drew off a somewhat heroic achievement. Actor Matthew Underwood came upon a gondola crash last week and rescued an baby from the back seat.

According to TMZ, Underwood came upon a car disintegrated into a tree inPort St. Lucie, Florida, where he now lives, and went over to inspect what happened.

Underwoodfound a man and woman passed out in the front seats surrounded by stimulant paraphernalia, and a 4-month-old child in an unsecured vehicle seat in the back. The maiden behind the rotate had a syringe of heroin sticking in her arm.

Before the police arrived, Underwood recorded a video of the scene.

The man and woman were identified as “their childrens” parents and were arrested for pharmaceutical owned and babe disuse, and the babe was given to a family member to look after. The dame said it was her first time trying heroin, and the cops found another syringe next to the man.

Its nice to hear that Underwood is on the right side of the law nowadays, after having been arrested a duo experiences back in 2012. Back then, Underwood had been booked for marijuana property and contributing to the delinquency of a minor, since he was with a 17 -year-old girl.


Now it sounds Underwood is doing much better. He pretty much gave up acting after Zoey 101 ended, and now lives full-time in Port St. Lucie, Florida. Harmonizing to a speedy scroll through his Instagram, he spends his periods fishing and embellishing his pad. It too appears he still does some modeling gigs and co-owns a neighbourhood hookah lounge.

But no matter what Matthew Underwood does, Nickelodeon fans will ever know him as the arrogant, but sometimes surprisingly caring boarding school prepster, Logan Reese.

Manchester attack: Bomber Abedi ‘built device alone at flat’ – BBC News

Image copyright GMP Handout
Image caption Police are appealing for anyone who saw Salman Abedi (pictured) with his white Nissan Micra

It remains unclear whether the Manchester bomber acted alone when preparing the device that killed 22 people, police have said.

The head of counter-terrorism in the region said Salman Abedi was likely to have built the bomb alone at his flat.

But it was “less clear” whether he had obtained and stored all the materials, or if others were “complicit”.

However, all 22 people arrested in connection with the attack in May have now been released without charge.

Detective Chief Superintendent Russ Jackson said the force now had a “deep understanding” of Abedi’s movements in the weeks leading up to the attack.

This included how the chemicals to build the bomb were obtained and where he put the device together.

Police said they had an understanding of Abedi’s movements “almost hour by hour” in the days before he bombed Manchester Arena on 22 May.

They said:

  • Abedi, 22, bought a white Nissan Micra on 13 April – two days before leaving the UK for a month-long trip to Libya
  • He used the car to store bomb parts and was captured on CCTV putting plastic barrels into the vehicle
  • He returned to the UK on 18 May, with police saying he seemed “intent on committing the attack within days”
  • CCTV footage shows him purchasing more items for the bomb, including nuts from a DIY store that were used for shrapnel, as well as the tin in which the explosive was believed to have been put in
  • He was tracked going to and from flats in the Banff Road area of Rusholme, where the Micra was parked
  • Detectives believe he was collecting pre-prepared bomb parts from the car for him to assemble – alone – at his flat
  • But understanding “whether others knew or were complicit in the storage of materials knowing what was being planned” is “crucial to our work”
Image copyright GMP
Image caption Images released by Greater Manchester Police show a barrel which was stored in Salman Abedi’s car

Early in the investigation, Greater Manchester Police said they could be looking for a “network” of people in connection with the attack, but all of those arrested so far have now been released.

Two were quickly de-arrested, but the other 20 were interviewed multiple times about their contact with Abedi.

Det Ch Supt Jackson said they had uncovered “a number of suspicious purchases” of materials, which could be used to make bombs, as well as contact with the attacker.

‘Innocent contact’

Some of those arrested gave accounts of “innocent contact” with Abedi and police were “satisfied with these explanations”.

He added: “We said at the start we had to rapidly understand whether this was an attack committed by an isolated individual or a wider network.

“We have made enormous progress in this and are far more confident on who was not involved and who could still be involved.”

Image copyright GMP
Image caption New images released by police show bomber Salman Abedi on CCTV in Manchester

Officers are continuing to search a landfill site in Bury, Greater Manchester, for a blue suitcase that Abedi was seen using days before the attack – it is believed to contain items discarded after the bomb device was assembled.

They said they had “found evidence of explosive material at several locations” after searching 29 premises that had links to Abedi.

Police also want to talk to Abedi’s younger brother, Hashem, who left the country on the same day as his brother and is being detained in Libya.

Assistant Commissioner Mark Rowley said the pace of the inquiry, which is one of Greater Manchester Police’s largest investigations, was “incredible and will continue in the coming weeks and months”.

More than a thousand officers have been working on the investigation, which has seen the seizure of about 700 media devices, including phones, and more than 8,000 entries on the police’s logging system.

Image caption Police are continuing to search a landfill site in Bury

Det Ch Supt Jackson appealed again for anyone who may have seen Abedi in the days before the attack to come forward – especially those who saw him with the car or putting materials into it.

“This is very much a live criminal investigation moving at considerable speed,” he added. “It is a terrorism investigation relating to 22 murders and multiple attempted murders.

“It will continue at its current pace as we work to understand the full extent of the involvement of anyone else.”

Read more: http://www.bbc.co.uk/news/uk-england-manchester-40240355

Mardi Gras truck crash: Move had. 232 blood-alcohol height, police announce


( CNN) The person accused of driving a truck into a Mardi Gras parade crowd, disabling 28 people, had a blood-alcohol rank almost three times the legal limit, New Orleans police enunciated Sunday.

Neilson Rizzuto, 25, has been charged with two weighs of first-degree vehicular negligence developing in injury, and one count each of reckless operating and hit-and-run driving. He may face more charges, police said.

Rizzuto had a blood-alcohol level. 232%, police said Sunday. Officers used a breathalyzer to establish his blood-alcohol level, New Orleans Police Public Information Officer Ambria Washington articulated.

How Billy Graham Conquered America


No American revivalist before or since achieved the success that Billy Graham did in the middle years of the 20th century.

Indefatigable and constantly in motion, he evangelized on five continents and with the advantages of radio, television, and airplanes spoke to more people than any other preacher before in history. In the United States he was the first truly national revivalist since George White Field. His Viking features appeared on the cover of every national magazine, and from 1955 on he ranked high on Gallups list of the most admired men in America. In the 50s fundamentalists remained a small minority, but in tune with the times and the major politicians of the day, Graham struck a chord that resonated throughout the country. With President Eisenhower he helped forge a connection between religion and patriotism designed to unite Americans against Communism. At the same time he changed the shape of American Protestantism. In the late 50s it seemed that he had brought both liberals and conservatives together, but the consensusmore apparent than realshattered in the 60s over civil rights and the Vietnam War. His lasting achievement was to bring the great variety of conservative white Protestants, North and South, into his capacious revival tent under the name evangelicals.

Graham continued to preach revivals until 2005, when age overtook him, but the considerable influence he had wielded had long since gone. By 1980 he had become an icon encrusted in celebrity to whom presidents and foreign heads of state paid ritual homage. In the intervening years his revivals continued to attract enormous crowds, and his craggy profile remained as well known as those on Mount Rushmore. Still, as distinct as his features remained, his views had become so indistinct that he seemed to stand for only the vaguest idea of American righteousness. His politics had changed considerably since the 50s, but few journalists asked him his opinions, and few historians of religion examined his legacy. In consequence, evangelicals and others have largely forgotten the role he played in propagating fundamentalist thinking and in creating a conservative coalition that included an array of Protestant groups that had never been brought together before. Though the least contentious of men, he contributed to the creation of conservative-liberal divide that went right through American Protestantism.

In the early days of his preaching Graham told the story of the young prophet Amos, the simple shepherd, the hillbilly, delivering a message from God to the King of Israel. And let me tell you something! he said, wet with exertion. When God gets ready to shake America, he might not take the Ph.D. and the D.D. and the Th.D. God may choose a country boy! God may choose a man no one knows a hillbilly, a country boy! who will sound forth in a mighty voice to America, Thus saith the Lord! Striding back and forth across the stage, his forefinger slashing the air, he repeated, Thus saith the Lord! Thus saith the Lord! Thus saith the Lord!

Graham was a country boy. Born in 1918, he grew up on his fathers 200-acre farm near Charlotte, North Carolina, and as a kid he milked cows, plowed the corn fields, and picked turnip greens. But he was no hillbilly. The farm, well managed by his father, supported the family of six in a red brick house with indoor plumbing. His parents were people of standing in the community and good Presbyterians. The church the Grahams belonged to, the Associate Reformed Presbyterian, was part of a conservative synod established in 1822 that held to a strict interpretation of the Westminster Confession. Every evening the family read the Bible and prayed together; on Sundays they went to church and otherwise read religious tracts and listened to radio programs such as Fullers Old Fashioned Revival Hour. According to Marshall Frady, the liveliest of his biographers, Billy, a rambunctious kid, liked these Sunday confinements no better than he liked farm chores or school, but then the families of all the kids he knew practiced the same diligent pieties. Baptists, Methodists, or Presbyterians, the respectable people in town made up a solid phalanx of born-again Bible believers who didnt smoke or drink, and whose main entertainments were community picnics, church suppers, Bible retreats, and revival meetings.

When Billy was sixteen, Mordecai Ham, an itinerant evangelist and an associate of J. Frank Norris known for theories involving The Protocols of the Elders of Zion, pitched his tent in Charlotte and delivered a series of hellfire-and-brimstone sermons. Billy, along with many others in the town, went to see this new attraction, and one evening, nudged by a friend of the family, he walked down the sawdust trail to the platform and was born again. The problem, a friend later told Frady, was that Ham had preached on the the Devils Big Threedances, card parties, and boozeand while Billy wanted to give up these things, he couldnt because he didnt do any of them. Instead, he became for a while uncharacteristically priggish.

Preachers were prestigious in the Grahams community, but in his youth Billy seemed one of the least likely to take a pulpit. An exuberant, gregarious lad, who dressed spiffily, drag-raced his fathers car, and liked kissing girls, he had no vision of his future. He didnt want to stay on the farm, and while he dreamed of becoming a major league baseball player, he was no athlete. After high school his mother sent him to Bob Jones College because she had heard it was a good Christian school. He lasted just one semester. The grim barracks of the fundamentalist academy, the harsh discipline, and the innumerable picayune rules drove him out by Christmas. Then, because of a friend, he went to the Florida Bible Institute, a small school near Tampa that had taken over a luxurious resort that had failed in the crash of 1929. A member of Rileys World Christian Fundamentals Association, the school was designed to train evangelists, but initially its principal attractions for Graham were its less stringent rules, its orange groves, and a nearby golf course. Still, when a girlfriend left him for being insufficiently focused, he had a serious spiritual crisis and surrendered himself to Christ one night on the 18th green.

After that, he took to preaching on street corners, in derelict missions, trailer courts, and rural churches with hounds in the sandy yards outside.

Hed preach to a stump if there was nothing else, a friend recalled, anything thatd just stand still for a minute. Coming under the tutelage of one of his deans, he was rebaptized and ordained as a Southern Baptist. He also worked as caddie on the golf course, and thanks to two piously inclined businessmen, who liked their caddies energetic preaching style, he went on to Wheaton College with all expenses paid for a year.

Graham was no scholar, but he graduated from Wheaton and married a classmate, Ruth Bell, who had grown up in China, where her father, Nelson, a conservative Southern Presbyterian, had been a medical missionary. He took over a small Illinois church, but he preferred evangelistic preaching to pastoral work, and when, 18 months later, Torrey Johnson asked him to join Youth for Christ, he accepted with alacrity. As a field representative in charge of organizing local YFC units in 1945, Graham embarked upon an evangelistic marathon, forging through f47 states and most of the provinces of Canada in just three years. He also made six visits to war-torn Europe with Johnson and teams of young pulpiteers. In those years he adopted the flamboyant dress of the swashbuckling YFC preachers and used the events of the day as a lead-in to his message, modeling his delivery on the clipped rhythms of Walter Winchell. From Johnson he learned how to organize large-scale rallies, how to appeal to business and civic groups, and how to attract the press. He also met many of the leading figures in the fundamentalist world.

By 1947 Youth for Christ was so well established across the country that Graham could accept invitations from ministers to conduct revivals of a more general sort. For the next two years he and a small team of musicians and organizers conducted two- and three-week campaigns in cities from Grand Rapids to Miami to Baltimore. His revivals, conducted in tents or rented halls without much advance publicity, were hardly distinguishable from those of a dozen other freelance evangelists traveling the country in those days of religious resurgence. Graham was, as he himself said, still a country boy. Tall and awkward, he had a rough-hewn voice and was given to flailing his arms and stabbing the air with a raised finger. When he told Bible stories, he used slangy vernacular and acted out the partspreening and strutting in the role of Belshazzar, or prancing around like an uppity pig in the story of the Prodigal Son. Calling for revival, he would stalk the platform, assaulting the audience with vivid descriptions of the horrors that came from mans rebellion against God. According to his Youth for Christ peers, Graham had a kind of incandescence on the platform that came from his passionate sincerity. Yet even his most fervent preaching did not always meet with success. After a particularly disastrous ten days in Altoona, Pennsylvania, in the summer of 1949, where the local ministers proved uncooperative and a deranged woman could not be pacified, some of Grahams team members worried that they had come to the end of the road. Still, they picked up and went on to Los Angeles in September.

In Los Angeles local fundamentalists had done some advance work and had pitched what they called the Canvas Cathedral on a vacant lot downtown with a banner announcing, Somethings Happening Inside 6,000 Free Seats Dynamic Preaching Glorious Music. Just two days before the campaign began, President Harry Truman announced that the Soviet Union had successfully tested an atomic bomb. Graham used the shocking news as the headline for his first Sunday afternoon sermon.

This nation now knows that Russia has the atomic bomb! Today Moscow announced that Russia has been piling up bombs for over two years Do you know the area that is marked out for the enemys first atomic bomb? New York! Secondly, Chicago! And thirdly, the city of Los Angeles! Do you know the Fifth Columnists, called Communists, are more rampant in Los Angeles than any other city in America? God is giving us a desperate choice, a choice of either revival or judgment. There is no alternative! . . . Judgment is coming just as sure as I am standing here!

From there Graham went on to speak of a world divided into two irreconcilable camps: on one hand Bible-based Western culture and on the other Communism, a religion that is inspired, directed and motivated by the Devil himself who has declared war against Almighty God. On other evenings Graham declaimed on the paganism and immorality of modern Americathe growth of crime, divorce, and juvenile delinquencyand the need to return to the old-time religion. In closing he would pounce to the edge of the stage and confront the audience directly. If were not guilty of one thing, were guilty of another . . . Thou shalt not murderso you say you havent. Well, there are hundreds of husbands in this city who are killing their wives by neglect. There are boys and girls out there who are killing their mother and father with the wild life you are leading. You are guilty of murder! Then the music would swell up behind him, and he would call for those who wanted to be sure of their salvation to make a decision for Christ.

The crusade went on with moderate success, and the three-week engagement was extended to four. Then two things happened: Stuart Hamblen, a former rodeo star with a popular radio show, declared he had been saved by Graham, and William Randolph Hearst sent a telegram to his newspaper editors saying, Puff Graham. A swarm of reporters and photographers appeared in the tent, and Grahams revival became front-page news. His audiences burgeoned; Hollywood stars showed up; the wires and the news magazines ran stories; and by the end of another four weeks of preaching Graham had become a national celebrity.

Swept along in a gale of publicity, Graham arrived in Boston six weeks later to preach in Harold Ockengas Park Street Church. The National Association of Evangelicals magazine had given Graham favorable coverage in his Youth for Christ days, but Ockenga had had his doubts about this slangy young evangelist who had never seen the inside of a theological school. Still, Ockenga longed for a revival, and the more conventional evangelists he had invited had failed to raise the temperature. Graham, however, packed the Park Street Church, Mechanics Hall, the Opera, and finally Boston Gardenleaving thousands of people on the streets outside. At the invitation of numerous ministers, he returned in the spring and preached in all the major New England cities, ending his tour with a rally on the Boston Common, where George White Field had preached in 1740. Ockenga was beside himself with enthusiasm. At the annual NAE convention in April he told the crowd, You do not have to wait till next year. You dont have to wait ten years. You dont have to pray any more, Lord, send a revival. The revival is here!

By background and education Billy Graham was well positioned to preach the national revival of conservative Protestantism that Ockenga and his fellow NAE leaders dreamed about. He was a fundamentalist; his views on such matters as biblical infallibility, the virgin birth, and the Second Coming were perfectly orthodox. On the other hand, he had been brought up in a world innocent of modernism and far from the din of the fundamentalist battle with apostasy. As a result, he had none of the scars that most fundamentalists bore from the defeat. He had no sense of alienation, no martyrdom complex, no need to look for enemies, and none of the resentment that fundamentalists, even those as sophisticated as Ockenga, felt about their second-class status in the Protestant world. As a revivalist, he knew that people didnt want to hear about doctrinal disputes, and having been a Presbyterian and a Southern Baptist, he had little interest in denominational differences. He stood, as he told the NAE convention in 1952, for a spiritual ecumenical movement of all born-again believers. At the time he was often compared to Dwight Moody. But Moodys audiences were entirely northern, and Graham, who came from a border statein a different periodcould speak to southerners and northerners alike. Where he resembled Moody was in his confidence that he spoke for the essential American religion.

After the New England revival, Graham continued his triumphal procession across the countryFort Worth, Shreveport, Memphis, Seattle his city-wide campaigns, or crusades, as he called them, lasting for four or five weeks at a time and drawing audiences of 300,000 to 500,000 people. Along the way he built a highly efficient organization, the Billy Graham Evangelistic Association, which elaborated upon the techniques of mass evangelism developed by Moody and Billy Sunday. The prodigious advance work included the mobilization of churches, the formation of a local committee to raise money, extensive advertising in the local media, and the training of thousands of volunteers. Businessmens luncheons, prayer groups, and work committees would be set up weeks before the crusade, and often Graham himself would come to speak to civic groups or the state legislature. To assure a reasonable turnout, organizers would obtain commitments from local churches to fill half the seats at the nightly services. During the crusade, interest would be heightened by spectacular open-air rallies and the appearance of politicians and Christian celebritiessometimes Grahams friends Dale Evans and Roy Rogers with his horse, Trigger. When the campaign was over, the organizers would announce how many people had attended and how many inquirers had come forward and signed decision cards for referral to local churches. They would also present an audited account of the financial intake and expenses so there could be no doubt about the fiscal rectitude of the Billy Graham Evangelistic Association or any of its local partners.

By 1954 Graham had held crusades in 25 major American cities and had spoken directly to some eight million souls. His column, My Answer, appeared in 73 newspapers, and his weekly radio program, Hour of Decision, had an audience of 15 million in the United States and abroad. He had changed somewhat in the course of four years. The advertisements for his crusades no longer read Dazzling Array of Gospel Talent or Sixth Great Sin-Smacking Week. He had given up his colorful clothes for conservative ties and subtly textured gray or brown suits tailored in London. He spoke deliberately, and his voice had acquired a deep bronze resonance, as some imagined the voice of God. He had stopped telling jokes about kicking mules and saying that people saw Noah before the Flood as a crazy old fellow with a screw loose somewhere. He quoted eminent thinkers, and his readings of the Bible were less literalist than they had been just two years before when he had specified the dimensions of heaven and hell in cubic miles. In later sermons he said it didnt matter whether heaven literally had streets of gold or hell had lakes of fire, for heaven represents reconciliation and fellowship with God and Christ, and Hell essentially and basically is a banishment from the presence of God.

By then Graham was moving in exalted circles. As he said during his 1952 crusade in Washington, D.C., Im appealing to a higher-type social strata. He had gained the backing of some of the most powerful businessmen in the country, among them Henry Luce, the investor Russell Maguire, and the oil baron Sid Richardson. Politicians of both parties flocked about him. He gave his first devotional in Congress in April 1950 and caught the eye of House speaker Sam Rayburn, who declared, This country needs a revival, and I believe Billy Graham is bringing it to us. After that he was often invited to prayer meetings, ceremonies, and luncheons hosted by senators as ill-assorted as Lyndon Johnson and Everett Dirksen. During his Washington crusade, he gave a sermon on the steps of the Capitol and addressed one hundred legislators on the subject of Christ and Communism. That year he met Eisenhower and spent a few days with him on the campaign trail. After the election he often visited the president in the White House, and once at his Gettysburg farm, and the two corresponded with some regularity. He also had frequent meetings with Vice President Richard Nixon and the pious Presbyterian secretary of state, John Foster Dulles.

In 1952 he went to see President Truman, but made the gaffe of repeating his conversation with the president to reporters and re-creating the pose they had struck in prayer. Truman refused to see him again.

Graham liked the company of powerful men, and throughout his career many politicians courted him because of the large constituency he represented, or in the hope that his blindingly righteous presence might envelop them. Eisenhower, however, didnt need Graham for electoral purposes, or as a scandal deflector. He appreciated what Graham was doing for the country, though he wasnt a fundamentalist, and Graham wasnt an Eisenhower Republican. The affinity between the two of them owed to the particular connection that they and many other Americans made between religion and the security of the country in the 50s.

In his Youth for Christ days Graham had learned that speaking of current events attracted attention, and while in his revivals he confined himself to generalities, he often spoke on his weekly radio program about specific issues in world affairs. One of the primary purposes of Hour of Decision, he told his listeners, is to keep you abreast of fast-moving world events and try to interpret them for you in the light of Scripture. As a Christian news analyst, he paid particular attention to developments in East Asialong the primary mission field for American Protestants. After the Communist victory in China and the outbreak of the Korean War in 1950, he charged that Roosevelt and Truman had betrayed Chiang Kai-shek and Syngman Rhee by playing into the hands of the Russians at Tehran, Yalta, and Potsdam. In 1952 he told an audience that the Korean War was being fought because Alger Hiss shaped our foreign policy and some of the men who formulate it [now] have never been to the East. He complained that Truman had gone to war without consulting the American people, and later that Truman had been cowardly in refusing to follow General Douglas MacArthurs advice to pursue the war to victory, even if it meant bombing military bases in Communist China. When the Eisenhower administration ended the war by negotiation in 1953, he told his radio listeners, This is the first war in American history we have not won . . . we have shown our moral weakness. We have shown that when pressed we could betray our friends and compromise with the enemy. There can, he preached, be no parleying or compromise with evil. He admired Syngman Rhees intransigence, but his real hero was Chiang Kai-shek, and as late as 1956 he was calling for Chiang to invade the Chinese mainland and claiming that he had been told if Chiang could stay one month, whole armies would desert to his cause and there would be a general uprising.

Europe seemed to concern Graham less. In the fall of 1951 he predicted an economic downfall for America if the give-away program of foreign aid to Western Europe continued. In a sermon he maintained that one CARE package did more good than all the Marshall Plan aid. However, he occasionally urged the United States to encourage armed revolts in Eastern Europe, and after the Soviets crushed the Hungarian rebellion in 1956, he condemned Western leaders for not daring to stand up to the Russians.

Graham never spoke ill of Eisenhower, but his foreign policy prescriptions were those of the presidents Republican opponents: Robert Taft and the other midwesterners who denounced containment and called for unleashing Chiang and to roll back in Europepolicies that Eisenhower believed might lead to World War III. Then, like many right-wing Republicans, Graham raised fears that Communists and left-wingers were infiltrating Americas schools, colleges, churches, and national security agencies. In 1953, at the height of the investigations into subversion in government by the Jenner, Velde, and McCarthy committees, he said in a radio sermon: While nobody likes a watchdog, and for that reason many investigation committees are unpopular, I thank God for men who, in the face of public denouncement and ridicule, go loyally on in their work of exposing the pinks, the lavenders, and the reds who have sought refuge beneath the wings of the American eagle. When Joseph McCarthy was censured by the Senate, Graham complained that the Senate was fiddling over trifles and was bringing disgrace to the dignity of American statesmanship.

In his revivals Graham rarely failed to bring up the threat of Communism, atomic weapons, and World War III. Indeed, these secular dangers often seemed to substitute for the fear of hell, or the coming of Armageddon, that previous revivalists had used as a spur to conversion. However, he often described men and nations as the instruments of higher powers. My own theory about Communism, he said in September 1957, is that it is masterminded by Satan I think there is no other explanation for the tremendous gains of Communism in which they seem to outwit us at every turn, unless they have supernatural power and wisdom and intelligence given to them. Compromise with the Communists was therefore impossible. Either Communism must die or Christianity must die, he said, because its actually a battle between Christ and anti-Christ. Like most dispensationalists, Graham maintained that the Antichrist had arisen in Russia, and each new Middle Eastern crisis, from the rise of Gamal Abdel Nasser in Egypt to the nationalization of Iranian oil, to the deployment of American troops to Lebanon in 1958, provided him with an occasion to predict that Armageddon would take place when the armies of the north moved on the Middle East.

Dispensationalists believed human history was on the road to destruction, and Armageddon could not be averted. Like them, Graham sometimes proposed that all that humans could do was to convert, evangelize, and await the Second Coming. We may have another year, maybe two years, to work for Jesus Christ, and [then] . . . its all going to be over, he said in 1951. Two years later he said, I sincerely believe, if I can study the Scriptures aright and read current events and keep with my current reading, that we are living in the latter days. I sincerely believe that the coming of the Lord draweth nigh. Still, having figured Armageddon as a battle between Christian America and Communist Russia, he often held out hope for the future of the country. Once, when asked how the conversion of all Americans would stop the Soviets, he said, I sincerely believe that if Americans turned to God at this moment, we would have divine intervention on our side. On another occasion he said more specifically that if the nation would repent of its sins, God himself would intervene and frustrate and blind the Russians as he did the armies of old. At other times he struck a more Arminian note: Only as millions of Americans turn to Jesus Christ in this hour and accept him as Savior, can this nation possibly be spared the onslaught of demon-possessed communism. You say, But Billy, I am only one person. Ah yes, but when you make your decision, it is America through you making its decision. In other words, Graham sometimes invoked Communism as a part of an end times prophecy and at other times as a part of a jeremiad in which Americans had a choice to make.

Eisenhower, the pragmatic statesman, would not, it might be imagined, have found Grahams apocalyptic scenarios any more congenial than his policy prescriptions. At the beginning of the Cold War, however, he and other members of the internationalist foreign policy establishment took to using similarly apocalyptic rhetoric to promote another kind of American revival.

Throughout the 50s, national security officialsand the foreign policy establishment generallyconstantly worried that the American people, used to thinking the country invulnerable between two oceans, might not choose to make the economic sacrifices needed to sustain the Cold War effort. Eisenhower, who believed that no victory was possible and that the containment of Communism would have to continue indefinitely, became the chief worrier. In the first few months of 1953 he and his advisors developed a campaign, known as Operation Candor, to teach Americans about the threats they faced in an age of perilan operation that Eisenhowers chief of staff , Sherman Adams, described as a fiber-toughening exercise. As a part of the campaign, Eisenhower from time to time talked frankly about the power of nuclear weapons: the effects of radioactive fallout, the possibility that the H-bomb might even blow a hole through the entire atmosphere and destroy all civilization. He argued that the vastly increased defense expenditures had been forced on the United States because the Communists had rejected every offer of peace. Eisenhower himself described the Soviet military threat without hyperbole, but under his administration national security agencies and blue-ribbon commissions often issued studies much like NSC-68, whose conclusions, selectively leaked, indicated that the Soviets were developing the capability to disarm and defeat the United States. Indeed, in national security circles apocalyptic scenarios became a more or less ordinary means of communicating a sense of urgency about military preparedness.

Eisenhowers worries about the American people, however, went deeper than whether or not they would pay for his military budgets. In a wartime letter to his wife he wrote:

Just as the [First] World War brought in an era of almost hysterical change and restlessness, so will this one bring about revolutions in our customs, laws and economic processes. If we could hope for a greater mass disciplineself-imposedthere would be cause for rejoicing; the danger is that special economic, industrial or social groups will apply pressures that will either be disruptive or might force, for a time at least, the adoption of some form of dictatorship in our democracies. Either outcome would be tragic …. It looks as if we must face a long struggle.

A few months after taking office he wrote in his diary: The principal contradiction of the whole [American] system comes about because of the inability of men to forgo immediate gain for a long term goal.

In his speeches Eisenhower used religious rhetoric more than most other presidents and repeatedly called for a spiritual revival. He instituted national prayer breakfasts, and during his presidency the Congress added the words under God to the Pledge of Allegiance and had In God We Trust engraved on the currency and adopted as the national motto over E Pluribus Unum. In 1954 he and his Presbyterian pastor created the Foundation for Religious Action in the Social and Civil Order to unite all believers in God in the struggle between the free world and atheistic Communism. The Foundation, whose board members included Billy Graham and Norman Vincent Peale Jr., held conferences in which Protestant, Catholic, and Jewish clergymen, along with pious national security officials such as Leo Strauss, chairman of the Atomic Energy Commission, gave speeches on the spiritual factors in the anti-Communist struggle. At the first of these conferences Eisenhower proclaimed that the Foundation would show how to take the Bible in one hand and the Flag in the other, and march ahead. In 1955 the Republican National Committee resolved that President Eisenhower in every sense of the word is not only the political leader but the spiritual leader of our times.

Eisenhower, who had no denominational affiliation until after his election, when he joined the Presbyterian Church, espoused no particular religion for democracies. Our form of government has no sense unless it is founded in a deeply religious faith, and I dont care what it is, he famously said shortly before taking office. He added, With us of course it is the [Judeo]-Christian concept, but it must be a religion that all men are created equal. In his view all religions taught the same essential truth: the need to restrain selfishness for the greater good. Whatever he himself believed about the Almighty, he invariably described religion as a public utility: a national resource, an advantage, a strength, a weapon. Spiritual strength, he said, is the real source of Americas power and greatness. Religion and patriotism thus became inextricably linked. In 1955 he told the American Legion, Recognition of the Supreme Being is the first and most basic expression of Americanism. Without God, there could be no American form of government nor an American way of life. It followed that the Almighty approved of Americanism, as Eisenhower defined it, and of the struggle his administration was waging for the future of civilization.

Eisenhower and Graham did not agree on theology or foreign policy, but they agreed on the place of religion in what both considered perilous times. They agreed that America was fighting atheistic Communism and that national survival rested on the belief of Americans in God. A spiritual awakening, Graham said, will restore our spiritual heritage, create moral stamina and consciousness, bring back the sanctity of the home . . . strengthen the bulwarks of freedom and bring integrity back to the people of the world. They agreed that patriotism and religious belief were synonymous and that America had a moral and spiritual mission to redeem the world. If you would be a loyal American, then become a loyal Christian, Graham said in one sermon, and in another, We are created for a spiritual mission among the nations. Graham, of course, did not believe that just any religion would do. In a sermon titled Satans Religion he offered five ways Americans could most effectively combat Communism. The first was by old-fashioned Americanism; the second by conservative and Evangelical Christianity; the third by prayer; the fourth by spiritual revival; and the fifth by personal Christian experience. The greatest and most effective weapon against Communism today is to be a born-again Christian, he said.

Despite his sectarian perspective, Grahams position was closer to Eisenhowers than to that of liberal Protestant leaders, all of whom objected to the conflation of Christianity with Americanism, and some of whom had a disconcerting tendency to call for nuclear disarmament and talks with the Communist Chinese. It was also closer to the majority position of the day. In 1949 Graham had styled himself as Amos, the prophet crying in the wilderness, but in four years he had become a pastor of the national civil religion.

From The Evangelicals by Frances Fitzgerald. Copyright 2017 by Frances Fitzgerald. Reprinted by permission of Simon & Schuster, Inc.

Frances FitzGerald is the recipient of the Pulitzer Prize, the National Book Award, the Bancroft Prize, and a prize from the National Academy of Arts and Sciences. She is the author ofThe Evangelicals: The Struggle to Shape America;Fire in the Lake: the Vietnamese and the Americans in Vietnam; America Revised: History School Books in the Twentieth Century; Cities on a Hill: A Journey through Contemporary American Cultures; Way Out in the Blue: Reagan, Star Wars and the End of the Cold War;andVietnam: Spirits of the Earth. She has written forThe New Yorker, The Atlantic, Harpers, The New York Review of Books, The Nation, Rolling Stone,andEsquire.

Read more: http://www.thedailybeast.com/how-billy-graham-conquered-america

4 Happenings That Happen When You Start To Mature As A Humankind


I, like any self-respecting male, have been a lot of stupid shit that I am not proud of but not really ashamed about, either. There are some things in life you cant read by only reading a book. Some situations you have to experience firsthand in order for the lessons to drive themselves into your skull. Some gentlemen grow relatively early; others opt to stay a man-child for life. While every individual is on his or her own maturity timeline, when you reach a certain threshold of growth, you begin to see “the worlds” a bit differently.

You Begin To Scorn Chicks You Would Have Fucked Before

Being a young man sucks in many aspects. You have little to no money, you havent reached shit, and youre not fully developed physically or mentally. Girls have it easier during those years when it comes to going laid because theyre in their prime in appearance and are usually banging people who are older and road most interesting than “you think youre”. Or because theyre in a clique or an all-star athlete. Regardless, they have dick buffet and they get their pickings. For young men, these bleak times, pussy dry sorceries are more like dust bowls. So when some random skank who may be missing a chromosome is completed you because shes in dire need of a dicking, you dive in with foolhardy abandon.

As youve slowly grown-up over the years, suffered more, and hooked up with differing calibers and kinds of women, youve being increasingly frugal with the amount of try youre willing to put into a particular type of chick. You begin to think of is not simply about wetting your dick, but the possible consequences. Not just STIs and babies, but of social, hour, and emotional cost.

Some homely chick is giving you clear signals shes eager to let you test her gag reflex, yet youre path more into her friend. Since youre no longer in a poon deficit, youre in a better position to gently yet securely make her down in order to continue flirting with the cutie. Even without a third, party part, you know youre going to hate yourself eventually for messing around with her because shes going to want to be around you post-coitus. Thats treasured era you could be using to work out, participate video games, read a book, stare off into the ceiling of your area as you contemplate life, start a multi-million dollar business, or jack off.

Yet the most important thing you read is to respect your emotional health as a being. Youve become wearisome of girls who are chips, liars, complainers, negative, lazy, and who create drama for drama’s sake. When a girl tries to play emotional tournaments with you, you dont play their game; you are only cut them out of their own lives. Being emotionally paralyzed, smashed, and unstable is generating character penetration and fascinating plan degrees in movies and tales, but a girl like that can spoil their own lives in the real world. Many a good man has been destroyed by a she-serpents charms .

You ripen to appreciate the girls who arent daughters, but women. Who do what they say theyre going to do. Who tell you the truth, even when it hurts. Who go out of their practice to shape “youre feeling” worthwhile, instead of when its handy. Who try to help you accomplish your goals without being a nagging bitch. Who compliment your manhood , not malign it. Who respect your time and emotions. Who are trustworthy. Who represent you happy to be man.

You Realize Who Your True Brother Are

Women come and go. Your ex-girlfriend whom you told all the little delicacies of your life one day was becoming total stranger whom you shun all modes of linked with because she has stymie you on social media and changed her multitude. That one fling you expended a whole summertime with begins to disappearance from your remembering. If youve been a solid buster “whos been” loyal and maintained some appearance of contact with your male friends, you know when shit gets real, youll have someone who has your back.

Whether its going on a mission to kill or captivate a high-value target, riding motorcycles side-by-side , playing video games, or get thrashed and attempting to pick up chicks, male friendships are forged by doing activities together. Through many darkness, months, and years of consistent shit talk, giggles, and feelings being pushed, youll develop a good plan of the specific characteristics your best male acquaintances possess. Youll learn who the imitation goons and who the real thugs are.

These are men who will attempt to keep you from getting into a fight with that douchebag of the pop-collar selection. If that flunks, theyll help you in delivering the hammer down. Soldier who will give you some realistic view on your flaws when your delusions of grandeur have gotten the best use of you. Men who will help you, within their means and ability, when the world has beat the living shit out of you. Men who are capable of mentor and give you some solid advice when youre intersecting the same direction theyve crossed a few years back. Men whom you can call brothers.

You Learn To Consent You Character Flaws and Take Responsibility For Them

We all have character flaws that impede or adjust us back. Maybe its a short temper, a severe boozing difficulty, devastating shyness, womanizing, gluttony, sloth, or arrogance. Owning your character flaws and attempting to fix them is what divides you from the typical boy.

The boy blames others for his shortcomings; “the mens” figures out how to kill or abate them. The boy does the bare minimum in order to get by; “the mens” does more than his share of the undertaking, one hundred percent and then some. The son am of the opinion that the world owes him something; “the mens” knows he must deserve everything. The boy forestalls the results of his actions; the man accepts them , no matter how painful.

We arent robots, were beings. Each of us has our dark secrets and anxieties. Our instants of selfishness that hurt those we adore. Those days where we tell our preposterous passions get the best of us. Where our evils generated us to make a travesty out of ourselves. Where our hubris and cockiness generated us to push beyond on our true-blue ability and we were schooled by reality as a result. Where we stood by calmly when we should have spoken up. Where we lied or omitted details that are intended to get what we wanted.

Your flaws and mistakes and how you understand them will mold you into a boy, whether its the type of humankind young boys look up to or one who will serve as an example of how not to be. The small actions you take every day in your effort to harness and control your mistakes will determine which you shall become.

You Start To Realize How Not To Be An Idiot With Your Money

Being ended fucking sucks. Anybody who has been in that situate for more than a few moments knows its detrimental to the feeling. Maybe youre not so broke to the point where youre out on the street sucking dicks for a tuna sandwich. But youve been in a position where youre scarcely scraping by. Where after your hire is compensate, driving further than ten miles becomes an financial decision. It could signify the difference between feeing one banquet or two that day.

When youre young and stupid with your cash, payday becomes a spending delirium. All those predicts you made to yourself about setting aside ten percent or more used to go the window. Because youre fucking rich, bitch! #YOLO, carpe diem, and fuck the police! You go out on the city and plow yourself to a good, hearty dinner with a few fruity concoctions because you dont give a shit if theyre chick boozes. Then, fuck it, youre out and about regardless; is necessary to hit up the bars and chug some shoots and beers. You then appreciate some cute chick and want to impress her and picture her how much of a baller you are. Even though your activity is strong as shit, you persuasion yourself that buying her a Merlot from some vineyard whose figure you cant declare is a surefire room to pound that puss.

The next morning you wake up alone fully dehydrated and still wearing your piss-dampened jeans. You check your bank account and assure a bunch of pending transactions that total $147. Fuck it, it was just one darknes though , no biggie. Youll be a good son with the rest of the money in your chronicle. Oh yeah, your car fee is due, minus another $280. Toss in another couple of darkness of drunken shenanigans with your cronies, minus $ 170. Oh yeah, you must pay your cell-phone invoice because you obviously cant miss out on texting them fine bitches, $47. Two credit-card remittances from those cards you have maxed out, $100. Random little toys and knickknacks you perfectly necessitate, $150. Dont forget that little trip to the strip where the status of women of your reveries seductively tells you her life story while taking off her robes. Damn it, youre burst again. Payday is still seven days away. Gazes like youre gobbling Ramen noodles and Spam again.

Give or take a dozen years into adulthood, you begin to realize how stupid this repetition absolutely is. Its enormous to consider yourself and buy those knows to help you ripen as person or persons, but its also great not to have to be constantly vigilant about the money in your note lest you get an overdraft cost. While has become a penny-pincher realise you a everyday consume of actuality, blowing all your money unscrupulously isnt going to get you onward in life, either. You memorize both the skills needed to increase your earning potential and the penalty not to spend everything there is on snorting cocaine from an escorts ass. You set aside money for the hard time because the boom-bust hertz that is life attains hard and fastan expensive gondola restore, a lost responsibility, a medical disaster, or worse, going some chick pregnant and thus ruining all your hopes and daydreams. You have to hedge a bit for those working unforeseen circumstances, or being cracked ceases to become a round and instead a lifestyleone that constructs it really hard( not impossible) to contact your full capacity as a follower.

National jewels: What objects has the UK fought to keep in the country? – BBC News


A sapphire and diamond coronet paid attention to Queen Victoria by her beloved partner Albert has been placed under a temporary exportation prohibit ,~ ATAGEND preventing it from being taken abroad.

What other culture objects ought to have dubbed “national treasures” in an effort to keep them in the UK?

Jane Austen’s ring

Image copyright DCMS

Every year, a panel of experts admonish executives on whether objects which are more than 50 years old and have been sold to overseas customers should be “saved” for the nation.

The Reviewing Committee on the Export of Works of Art and Objects of Cultural Interest has the power to place forbids on such riches – causing UK-based individuals or academies time to raise money to keep them.

In 2013, US singer Kelly Clarkson was thwarted in her bid to buy a hoop which formerly belonged to 19 th Century novelist Jane Austen.

Clarkson bought the turquoise and golden reverberate for 152,450 at auction, outbidding the Jane Austen’s House Museum – which is located at the author’s former palace in Hampshire.

Following a temporary exportation forbid, the museum’s “Bring the Ring Home” campaign appreciated donations from across the world and enough fund was raised to buy it.

The ring was accompanied by articles documenting its own history within the author’s family.

The ‘extraordinary’ Turner

Image copyright Tate

A successful fundraising entreaty was launched by the Tate in 2006 after JMW Turner’s 1842 cover of the Rigi mountain, seen from Lake Lucerne in Switzerland, was sold at auction for 5.8 m – a then evidence cost for a British watercolour.

The Blue Rigi, Sunrise was described by then Tate director Sir Nicholas Serota as a “truly extraordinary study of ineffable beauty”.

More than 11,000 donations totalling 550,000 were received from the public in the UK and other nations, including from masters David Hockney and Peter Blake.

The Tate donated 2m and was also payed 500,000 by The Art Fund charity, while the National Heritage Memorial Fund made up the rest of the cost.

The work was kept in the UK and went on display at an exhibit at Tate Britain in 2007.

The Medieval panel on loan

Image copyright Arts Council England

A donation from US gallery owner and philanthropist Ronald S Lauder helped to retain a uncommon medieval board by Italian artist Giovanni de Rimini.

Scenes From the Lives of the Virgin and Other Saints, painted around 1300 -1 305, was in the Duke of Northumberland’s Alnwick Castle collection.

A temporary exportation prohibit was put in place after it was sold at auction at Sotheby’s in 2014.

Mr Lauder furnished the funds to enable the National Gallery to buy the work for 4.91 m. The deal means that the panel is likely to be lent to Mr Lauder during his lifetime but it will return regularly to the National Gallery during this period.

Most expensive car

Image copyright Getty Images

The “Birkin” Bentley Blower became the most expensive British vehicle sold at a public auction when it was snapped up by an anonymous bidder at the Goodwood Festival of Speed for 5.1 m in 2012.

It was one of seven classic autoes and two motorcycles owned by Isle of Man watchmaker Dr George Daniels, who died in October 2011.

The single-seater racing car – a supercharged form of Bentley’s 1927 four-and-a-half litre auto – gained its nickname because it was designed by the aristocrat Sir Henry Birkin.

The car was driven by Sir Henry at the Brooklands track in Surrey – the world’s firstly purpose-built motor tour.

British Motor Industry Heritage Trust objected to it disappearing abroad, saying it was one of the biggest racing cars to have endured from the pre-war era.

But by the end of the temporary barroom date , no offer to purchase the racing car had been made and an export licence was eventually issued.

The 50 m Picasso

Pablo Picasso’s Child With A Dove was one of a very early operates by the artist to enter a British collection when it was bought in 1924.

But no establishment was able to raise the funds to buy the painting back from a private collector are stationed in Qatar, who paid a reported 50 m for it in 2012.

It was sold by auctioneers Christies on behalf of the Aberconway family in Wales, “whos” leaved the cover in 1947 and loaned it to public galleries.

Child With A Dove was seen as observing a transition from Picasso’s celebrated Blue Period, when he moved away from a broadly Impressionistic style.

The examining committee had argued the cover from 1901 had achieved “iconic status” which, with its long record in British collections, prepared it of outstanding importance to the UK’s national heritage.

Scott Eastwood Talks About The Pain Of Losing His Lover In A Car Crash


Scott Eastwood lately opened up about a heartbreaking occasion in their own lives: thesudden death of a girlfriend.

The 30 -year-old Fast 8and Suicide Squadactor sat down with GQ Australiaand “was talkin about a” his vocation, his family and something hes never told anybodybefore “losing ones” girlfriend in a car accident.

The unfortunate floor reached unexpected to both readers and the interviewer himself.

GQ contributor Adam Baidawi describedthe question thatprompted Eastwoodto open up When was the last time you wept? asa pre-packaged doubt “youre asking” everyone, just to see if you get a bite.

Eastwood replied,

I dated a girl a couple of years ago who died in a car accident.The fucking crazy situation is, it was a fender bender, and there was a recall on airbags. Her airbag explosion. It killed a projectile through her body. It split her spine, and um Ive never told anybody that. Ive lost sidekicks before; Ive lost some great friends. But, I had never lost someone I had fucking really intimate with, you are familiar with, like in that path, in a relationship. I think that really feigned me in a way that I dont know. Maybe its built it harder for me to date.

The interviewer, apparently thrown by such a heavy revelation, did not press the issue.

The interview finished, but not before Eastwood included he couldnt produce himself to reach out to the womans family.

Eastwood suggested,

I still never called her leader. I still havent saw the right words.

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Princess Diana is going a big memorial bronze, thanks to her teenagers


Best. Princess. Ever .
Image: Tim Graham/ Getty Images

Real life princess, committed humanitarian and sartorial influencer par excellence , Princess Diana is finally going the memorial statue she deserves. All thanks to her kids.

Prince William and Prince Harry announced over Twitter that they’ve commissioned a memorial statue for their mum, saying in a joint affirmation, “It’s been 20 times since our mother’s extinction and the time is right to recognise her positive impact in the UK and of all the countries with a permanent statue.”

Fingers spanned that it captures her well. Not all bronzes successfully honour our beloved icons, you know. Bronzes of Lucille “Scary Lucy” Ball and “the Bronze Fonz” come to mind.

Princess Diana’s two sons were 15 and 12 when their mom was killed in a Paris car crash, along with her partner Dodi Al Fayed in August of 1997. The Rulers have privately grown funding for the project, alongside other parties including her sister Lady Sarah McCorquodale, according to the Evening Standard .

The statue will reside in the public gardens of Kensington Palace, the place she used to call home.

“Our mother touched so many lives, ” the statement prolonged. “We hope the bronze will assist all those who visit Kensington Palace to reflect on her life and legacy.”

Let’s all allege a silent devotion that the effigy does justice to the “people’s Princess” and doesnt be brought to an end appearing creepy-crawlies such as those royal family wax illustrations.

BONUS: This is how people would accost the Queen if we are really assembled her

Dutch Police on Car Incident: No Indication of Attack


Brussels (AP) — A car struck pedestrians around Amsterdam's main train station on Saturday, injuring eight people. There was "no indication whatsoever" it was an extremist attack, police said.

Six of the injured were hospitalized, with two of them in serious condition, police spokeswoman Marjolein Koek said.

"There is no indication whatsoever that this is a terrorist attack," Koek added.

Amsterdam police later tweeted that apparently the driver had been unwell. "Talked to the suspect. Doesn't appear to be intentional, rather getting sick. Obviously we continue the investigation to exclude other options."

Police said that the driver was parked in a place where he wasn't allowed to stop and drove off when approached by police and ran into a wall.

The incident received immediate widespread attention after several extremist attacks in Europe over the past year involving vehicles, including one in London last week.

The first images from the Amsterdam incident area showed a major police presence around the railway station with first aid responders treating one person. A black car was shown to be slightly damaged against a low retaining wall close to the station.

    Read more: https://www.bloomberg.com/news/articles/2017-06-10/urgent-car-strikes-pedestrians-outside-amsterdam-station-5-injured